Above the median, people is generally sized up for what they don’t lack , e.g. he’s cool, he has a car and a nice flat screen TV on his apartment; they are a good family, they own a summer house in the mountains. Above the median, people are easily judged by the plenteousness in their lives. The higher they stand, the more intangible things they possess: resourcefulness, social connections, gender equity, independence, dignity, power.
Bellow the median, people is usually measured by what they lack, e.g. that man is not the best for my daughter, his family only has a couple of scooters to get around the city; Poor man, he lives with his best friend because he can’t afford his own apartment. Bellow the median though, things work in a different and twisted and way. First, there is a world of horrific diverse cases, a world undiscovered in a big extent or at least unnoticed by most people. Second, we must not forget that we are talking about people, human beings. That should shift things to a higher level of concern, shouldn’t it?
Among the macrocosm bellow the median is the poverty line; that winding line that traps with no mercy whoever gets in the way. Bellow the poverty line people go beyond lacking things, they lack worth. Let’s imagine two naked men of the same ethnicity standing next to each other, one feels worthy and the other feels worthless. The one with ‘less worth’ will strongly believe that he has less right to move freely and to speak out; less deserving of petition for justice without fear of reprisal; to the right to privacy; and to the guarantee of the rights to adequate food, shelter, clothing, health care and education.
Although humanity has agreed that all men and women are equal and worth the same, the ‘worthless’ don’t believe so because they simply don’t feel worthy, and that is an alarming truth. To understand this, the fact that poverty is multidimensional (Narayan, 2000) has to be comprehended. Poverty provokes a lack of resourcefulness, social connections, gender equity, independence, and other variables that render in a way that end up in completely demoralizing a human being. Let’s get facts of three of these variables to illustrate how they are interwoven.
Stacy Winzer’s 18 year old son was shot to death and his funeral cost US$7,500. That is a lot of money for a poor housemother from Denver, Colorado who lives on a pension on account of a severe asthma. She, her family and neighbours had to wash cars, do barbecues and such to be able to buy the headstone. Stacy is an unresourceful woman. Her lack of money limits her ability to act promptly and effectively to difficult situations.
Chiragh Ali , a 56 year old farmer from Shimshal, Pakistan talks about Mirgichig, a traditional festival celebrated by his community. “On the fourth day, […] men gather in a central place where every household brings milk, cream and seman (local sweet dish). […] After this gathering, everyone is invited by their close relatives where special food is served to them. […] But…today nobody is available even to irrigate their crop fields, then who will afford time to celebrate these festivals?"
The fact is that social connections are great assets for the poor because these connections are one of the main sources of help in times of need. That’s why people need to be active in social festivities such as Mirgichig in Shimshal. If Chiragh wasn’t able to afford his participation on this festival, he simply couldn’t be part of it. This means that he would eventually become socially isolated because he is never involved in the social life of his community. His lack of social connections could go as far as costing him his life or the life of a family member.
Let’s take a look at this Bangladeshi woman and her disabled son. “In October 1999 , Maymana and [her son] Mofizul occupied a one room, mud walled house with an old iron roof. They also had a small kitchen hut with mud walls and plastic sheeting on the roof. This, and its 0.06 acres of homestead land, was their main asset. They had no furniture, equipment or livestock (not even chickens) and only few cooking utensils. […] Maymana did not know her age but was probably in her late 40s, had only two years schooling and was illiterate. She was also hearing impaired […] and often tired or ill. Mofizul was 13 with no education, as is the norm for children with impairment in Bangladesh, and being disabled was part of his social identity.”
Maymana and Mofizul are dependent. In their circumstances, there is absolutely no way in which they can possibly survive by their own means. “In October 1999, Maymana was able allocated a Vulnerable Groups Development (VGD) card entitling her to 30 kilograms of wheat each month. This is World Food Programme grain provided to female-headed households identified by the local government councillor as being vulnerable to hunger.” This dependency leads to depression and a sense of powerlessness that makes people question their will to live. Can anyone imagine how humiliating is to depend on a food program? Wikipedia tells us that 1.4 billion live with less that US$1.25 per day. That means that there is it at least 1.4 billion dependant people in the world today.
Unresourcefulness, the lack social connections and dependency are only three of the many variables that lead the poor into hunger and eventual death. Any of these variables leads to the rest, making poverty a complex and multidimensional phenomenon that leads millions of people into the depression, shame and despair. Poverty is happening right now, to most people in this planet, and it all goes back to lacking. Lacking is deficiency, and they, the poor, lack everything including worth. They, in their minds, are worthless.

References
1. Resourcefulness trumps poverty when it comes to paying for funerals, from The Merced Sun Star, By SCOTT JASON. http://povertynewsblog.blogspot.com
2. http://www.mountainvoices.org, Testimony from Chiragh Ali, http://www.mountainvoices.org/Testimony.asp%3Fid=600.html
3. Global Poverty Research Group, Narratives, stories and tales: understanding poverty dynamics through life histories, GPRG-WPS-011, by Uma Kothari and David Hulme. http://www.gprg.org/pubs/workingpapers/pdfs/gprg-wps-011.pdf
4. Being dependant doesn’t necessarily mean that their needs are satisfied by third parties.
Other sources: Voices of the Poor Vol. 1: Can anyone hear us?, Deepa Narayan, Copyright 2000>

